Renaissance man: glowing genius in an age of darkness

ITALY - APRIL 09: Florence, Galleria Degli Uffizi (Uffizi Gallery) Presumed self-portrait by Leonardo da Vinci (1452-1519), an Unknown Artist. (Photo by DeAgostini/Getty Images)

Leo­nar­do Da Vin­ci was born in Vin­ci, appro­xi­ma­te­ly 30 km away from Flo­ren­ce, on April 15, 1452. His father, Pie­ro, a law­yer, came from a fami­ly with a good repu­ta­tion, althou­gh he (or his fami­ly, for that mat­ter) was nei­ther weal­thy nor noble. His mother, Cate­ri­na, was poor yet beau­ti­ful. The two did not mar­ry, as Pie­ro was loo­king for a wife that was both affluent and noble and Cate­ri­na wasn’t any of the two. Cate­ri­na, instead, mar­ried a man nic­k­na­med “Attac­ca­bri­ga” with whom she had her second, third, fourth and fifth child, (Pie­ra, Lisa­bet­ta, Fran­ce­sco and San­dra respec­ti­ve­ly). Young Leo­nar­do, as the child born out of wed­lock, recei­ved lit­tle atten­tion com­pa­red to his bro­ther and sisters, some­thing that made him both dejec­ted and resent­ful. The situa­tion didn’t impro­ve much when Leo­nar­do, then a five years old, moved into his gran­d­fa­ther Antonio’s hou­se: his father had, in the mean­ti­me, moved to Flo­ren­ce with a wife that met his requi­re­men­ts and her mother was busy rai­sing four other chil­dren, lea­ving Leo­nar­do to grow up on his own.

School didn’t suit him, as he loved to inve­sti­ga­te que­stions on his own: mathe­ma­tics wasn’t his cup of tea and he just couldn’t get a gra­sp of Latin (some­thing that would remain true for the rest of his life). Ear­ly sign of his genius, thou­gh, are pic­ked up in his famous “mir­ror wri­ting”: wor­ried about the pos­si­bi­li­ty of others stea­ling away his ideas, he wro­te in a way that could be under­stood only by put­ting the scrib­bled pages in front of a mir­ror. It’s a ter­ri­bly com­pli­ca­ted thing to do (the wri­ter of the pie­ce you are rea­ding has tried to, with unbe­lie­va­bly poor resul­ts) that, instead, to Leo­nar­do came off as pret­ty ordi­na­ry. Leo­nar­do wasn’t just able to mir­ror-wri­te: he was excep­tio­nal at dra­wing as well, a talent that didn’t go unno­ti­ced to his father’s eye, who had him come to Flo­ren­ce to stu­dy at the illu­strious Andrea del Verrocchio’s stu­dio when he was 14.

Flo­ren­ce was, all in all, alrea­dy the eco­no­mic and finan­cial cen­tre of Euro­pe, ruled by the Hou­se of Medi­ci, who had beco­me the weal­thie­st fami­ly in Euro­pe by len­ding left and right to various Kings and Monar­chs scat­te­red around Euro­pe via their Medi­ci bank, the lar­ge­st and most well-kno­wn bank of the time. Cosi­mo de’ Medi­ci, then ruler of his Hou­se, spent the fami­ly for­tu­ne to make Flo­ren­ce the arti­stic cen­tre of Euro­pe as well, brin­ging the best and the brighte­st to Flo­ren­ce to turn his city into the jewel that we admi­re and love to this day. Leo­nar­do direc­tly expe­rien­ced this bonan­za at Verrocchio’s stu­dio, sha­ring the lear­ning expe­rien­ce with, among others, San­dro Bot­ti­cel­li. Never­the­less, bright mind that he was, Leo­nar­do felt con­strai­ned by having to imi­ta­te his teacher’s work, whom he wan­ted to out­do: angui­shed, Leo­nar­do wro­te that “the pupil who does not outstrip his master is medio­cre”. After having maste­red how to model sculp­tu­res with ter­ra-cot­ta and clay and having learnt how to draw on dra­pe­ries, he moved on to pain­ting, to which he applied with the same, inten­se focus and pas­sion. He spent time expe­ri­men­ting with any­thing from oils to pain­ts, pas­sing throu­gh woods and metal, always stri­ving to find ways to make his works ever more perfect.

Rou­ghly six years after having moved to Flo­ren­ce, Leo­nar­do star­ted wor­king on his own pain­tings: dated around this period are his Annun­cia­tion and the Bap­ti­sm of Chri­st, on which he wor­ked with Ver­roc­chio, and his por­trait of Gine­vra de Ben­ci, which some regard as his fir­st master­pie­ce. In 1478, as Loren­zo de’ Medi­ci had, in the mean­ti­me, repla­ced his father, Leo­nar­do ope­ned his own stu­dio and it’s to around this year that his fir­st engi­nee­ring sket­ches are dated back. Unsa­ti­sfied with being only an arti­st and an engi­neer, he also took on music (buil­ding his own instru­men­ts and self-tea­ching how to play them) and poe­try (ridd­les in par­ti­cu­lar), com­po­sing and wri­ting with a bunch of friends about day-to-day issues of ordi­na­ry peo­ple. Three years later, his fir­st major assi­gn­ment came throu­gh in the form of an altar­pie­ce for the Augu­sti­na­nian mona­ste­ry in Sco­pe­to. As it had been the case with a pre­vious assi­gn­ment, ano­ther altar­pie­ce for a cha­pel in Palaz­zo Vec­chio, this work was left unfinished.

Accom­pa­nied by the fame of a fai­led arti­st, Leo­nar­do moved to Milan in 1482, pre­sen­ting him­self more as an engi­neer than an arti­st to Ludo­vi­co Sfor­za, Duke of Milan. Yet, the Duke was more inte­re­sted in Leo­nar­do as a com­po­ser and per­for­mer than in his arti­stic and engi­nee­ring genius.

At court, then, Leo­nar­do direc­ted and per­for­med music. Whi­le he had the chan­ce to paint, like the Lady with an Ermi­ne or the Vir­gin of the Rocks, his pri­ma­ry arti­stic com­mis­sion, in 1489, was a 12m tall, 80 tons, sin­gle pie­ce of bron­ze por­tray­ing Fran­ce­sco Sfor­za, the Duke’s father, on hor­se­back. Such a feat would be dif­fi­cult even nowa­days, but Leonardo’s ambi­tion had no boun­da­ries.

Yet, this time around, war — and not his multitude of occupations — came to ruin Leonardo’s plan.

Bron­ze desti­ned to the sta­tue was instead tur­ned into can­nons, far more use­ful for the con­flict with Fran­ce than a sta­tue. Also, Sfor­za stop­ped pay­ing Leo­nar­do alto­ge­ther. Unfor­tu­na­te­ly, when the con­flict was over, the bron­ze didn’t come back into Leonardo’s hands. Ludo­vi­co, with less pres­sing mat­ters on hands, assi­gned him the Last Sup­per in the Con­vent of San­ta Maria del­le Gra­zie which remains, to this day, one of his most cele­bra­ted works. When Milan later fell in the hands of the French, Leo­nar­do was jobless as the French had no use for him. Dispi­ri­ted, he made his way back to Flo­ren­ce in 1499.

In Flo­ren­ce he, again, took on many pro­jec­ts, from ano­ther altar­pie­ce for the Ser­vi­te monks to various por­trai­ts, but without fini­shing them. As always, he was too busy being him­self, which meant a never-ending pur­suit of kno­w­led­ge in any field (Leo­nar­do, in his notes, wro­te “the natu­ral desi­re of good men is kno­w­led­ge”), to have time to dedi­ca­te to fini­shing his works which, espe­cial­ly as he grew older, he came to con­si­der only as a mere mir­ror of rea­li­ty. Althou­gh he may have lost inte­re­st in pain­ting, whi­le in Flo­ren­ce Leo­nar­do found time and desi­re to start pain­ting the Mona Lisa. Slo­w­ly, still, Leo­nar­do plun­ged into depres­sion as he always strug­gled with finan­ces and he couldn’t find the answers to all the que­stions that kept pop­ping up in his mind, which left him dishear­te­ned and insecure.

As he was on the ver­ge of despair, news came from Milan that no less than the King of Fran­ce, Louis XII, impres­sed by his works, wan­ted to make him royal pain­ter and engi­neer. Leo­nar­do wasted no time tra­ve­ling back North yet again and, whi­le he did paint a few things, he was given more engi­nee­ring and archi­tec­tu­ral assi­gn­men­ts than any­thing else. He spent coun­tless hours stu­dy­ing ana­to­my, making such per­fect dra­wings of the human body that they are used to this day in medi­ci­ne text­books. He wro­te books about ani­mals and plan­ts. He wro­te long essays about phy­sics. He inven­ted war and fly­ing machi­nes. He built rudi­men­ta­ry tele­sco­pes and stu­died the solar system. He wal­ked around with his tru­sty yet con­fu­sed sketch­book, dra­wing up eve­ry­thing to under­stand how that given thing wor­ked and how he could ame­lio­ra­te it.

As his life drew to a clo­se, Leo­nar­do was tor­men­ted by how lit­tle he had learnt, how lit­tle he had disco­ve­red, how lit­tle he had accom­pli­shed: he said “tell me if any­thing at all was done”. A man who has accom­pli­shed more than what 99.99% of peo­ple have accom­pli­shed in their life­ti­me and ever will always felt, throu­ghout his life, the pain­ful boun­da­ries of human imper­fec­tion. He wan­ted to master it all, yet he could only master what 67 years allow you to master. He made utter kno­w­led­ge his god and he che­ri­shed the rave­nous curio­si­ty he was born with. He never clai­med to have accom­pli­shed any­thing par­ti­cu­lar­ly notewor­thy. On the other hand, he wro­te about the dan­gers of vani­ty, haughti­ness, unmo­ti­va­ted self-con­fi­den­ce whi­le prai­sing relen­tless dedi­ca­tion, mode­sty and self-awareness.

That is why, in nowadays’ world, Leonardo da Vinci would have no place. Thirsty of knowledge? Elitist. Curious? Loser. Knowledgeable? Egocentric. Decisive? Rude. Scientist? Fake. Polymath? Dithering. Thinking? Classist. Subtle conversationalist? A pain. Questioning? Problem child. Self-questioning? Meek. Lonely? Awkward. No parties? Get a life.

Yet, in a socie­ty in which he would be dispa­ra­ged and rele­ga­ted to the side­li­nes, he gets the ulti­ma­te reven­ge: dro­ves of peo­ple who would throw bricks at him always stand in front of his Mona Lisa, tic­ke­ts for San­ta Maria del­le Gra­zie run out in minu­tes and, 517 years later after its pain­ting, his Sal­va­tor Mun­di, one of the some 15 pain­tings that remain and the only one still in pri­va­te hands, has been sold by Christie’s for an unpre­ce­den­ted 450$ mil­lion. The famous Apple’s “Think Dif­fe­rent” cam­pai­gn comes to mind:

Here’s to the cra­zy ones. The misfi­ts. The rebels. The trou­ble­ma­kers. The round pegs in the squa­re holes. The ones who see things dif­fe­ren­tly. They’re not fond of rules. And they have no respect for the sta­tus quo. You can quo­te them, disa­gree with them, glo­ri­fy or vili­fy them. About the only thing you can’t do is igno­re them. Becau­se they chan­ge things. They push the human race forward.

It is still Leonardo’s world, whe­ther you like it or not. And we are all just living in it.

Con­di­vi­di:
Marco Canal
Aspi­ran­te eco­no­mi­sta, let­to­re, aman­te dei dibat­ti­ti intel­let­tua­li e gin&tonic, alpi­ni­sta, film il pane, viag­gio il vino e i Pink Floyd come reli­gio­ne. Pec­ca di insa­zia­bi­le curio­si­tà, bat­tu­ta faci­le, smo­da­ta ambi­zio­ne e deci­sio­ne. Alea iac­ta est.

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